Scott Chisholm Lamont, RN.

 
* Priest of Wicca, Child of the Goddess, Embodied Soul *
 


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We all have to live with each other....

...the choice involved is how.

Thinking about the challenges of living in community, whether our own small Pagan communities or the larger world, I am reminded of the words of a spiritual leader whom I've never met in this lifetime, yet I've long admired and who's example I've strived to follow in my own imperfect way. He said (paraphrased): "I don't have to like any of the people I have to deal with, but I do have to love them". He was referring to people he was struggling against, some of whom hated him so much that they wished him dead. He was referring to Divine Love, our essential connection with each other and all Creation.

That man was Dr. Martin Luther King, a great American, an exemplary human being, and an enduring gift to humanity.

Bright blessings to all,
MacLamont the Fireheart

The Elemental Model of Communication

A tool to help understand communication patterns from a Pagan viewpoint. Click here to see how Air, Fire, Water, Earth, and Spirit manifest as communication styles, the tools they prefer to use, and their strengths and weaknesses.

Angeles Arrien’s
Four Universal Principles of Communication

From “The Four-Fold Way : Walking the Paths of the Warrior, Teacher, Healer, and Visionary”
Publisher: HarperSanFrancisco; 1993

Show up and choose to be present
• Tell the truth without blame or Judgment
• Pay attention to what has heart and meaning
• Be open to outcome, not attached to outcome

Note that these four principles are all deeply imbued with Spirit.

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Creating and Maintaining Magickal Community

Communities often form spontaneously, although there are certainly those that form intentionally. A group of people finds themselves collected in proximity, interfacing with each other routinely, generally for common ends and with congruent values, and someone finally slaps their head and says: "Wow! Here I am in a community". I think that many Pagan communities evolve in this manner, and once people realize that it has happened and agree that, yes, indeed, there is a community, then intentionality comes into play. Those who want to create community from scratch are aware of their purpose, who the members are as they come and go, and have some idea of the type of culture they wish to develop. In a spontaneous community, that is really not the case, so purposeful development and/or transformation lags behind, not all the players are obvious, and not everyone has an investment in the growth and health of the community, which can result in some unique challenges. In both types of community, no one is going to completely agree with everyone else. Dealing with this reality in a mindful, non-violent way is a major key to the success of a community, and it's long-term survival. Communication, coupled with intent, is the magickal toolset that makes the creation, repair, and transformation of a community possible.

Our community here in New Mexico is experiencing a conflict. Not to be trite, but these things happen, it is a part of dealing with human beings. If you find yourself in a community situation where things have blown up, seemingly over something that shouldn't cause much strife (in this case, organizing the annual community Beltaine celebration), it is much more likely to be about personal issues, deeply held beliefs, or perceived slights than anything rational. That is also normal for human beings. How we deal with the emotions, the conflict, and the people is our responsibility, individually and collectively. When things are getting nasty, folks are hot under the collar, and the e-mails smell like the cat's litter box, that is likely the point at which everyone directly involved would do well to take a deep breath and pause. Say that, in a calm, non-judgmental way. Ask people to consider taking a break. What tends to happen at this point is that people wind each other up by yelling at each other (literally or electronically) without addressing the actual issues as hand, unless someone can convince them to stop. It's either that, or hunker down and wait for the storm to pass. If you are one of the wound up people, ground, center, and then ask yourself if you are prepared to be human (aka: fallible) and to let others involved be human (aka: equally fallible). Most importantly, are you prepared to see the Divine inherent within all humans (check mirror - if you can see Divinity shining behind your eyes, you're in good shape).

In our current conflict, I posted a note on one of our e-lists, stating point-blank: "I'm going to barge in with unsolicited advice and comments (I am an Aries after all). I am going to do my level best to say this with Perfect Love and Perfect Trust, which means I'm editing myself as I go to the best of my ability. I am also speaking as someone with a deep investment in our small community (and we are small, scattered in a sea of Muggles, dependent on each other for support and connection). Perhaps most importantly, as a former May King, Beltaine remains my favourite festival, one which I do not wish to see stained with acrimonious energy." The point is, tell people where you are coming from, that you realize that when speaking from the heart you might begin to sound like you are speaking from a high horse, but you are going to try to deal with the issues without causing further wounding, without blaming. People get defensive if you point fingers, and they don't listen well when they are defending themselves.

If this is a personal issue between a few people, then I believe it would be more productive for those people to work it out amongst themselves, with a mediator, if needed. Forwarding harsh e-mails to lists just spreads the misery, although I will admit it also alerts the larger community to issues which likely need to be addressed.

In the case of our community issue, I am sorry to say that an angry e-mail was sent, and it included accusations that people in the "other" group (there is no "other", it is an illusion that people cling to, there is only us) were upstart "newbies". I personally do not like the term "newbies". We were all new to the path at some point in time, and we will be new to many things in life, given enough time. It has a derogatory sound that most people will react poorly to.

Equally important, I am sorry that some people involved have chosen to react to anger with anger. No one can control what another says, but you do have a choice, and therefore control, over how you want to react. How to you want to be in this world? Angry, or loving? When someone says something that you find makes you angry, pause for a moment. Don Ruiz has wisely pointed out in "The Four Agreements" that it isn't about you, so don't take what someone says personally. It will save you a lot of pain.

Let me close with this: We are all responsible for our part of community. We can choose how to act towards each other, and how to react. We can choose to build bridges or walls. We can meet each other shout for shout, or merrily, hand to hand and heart to heart. The Lady and Lord gave us all free will, and with it the weight of ownership for all we are and do. Community is not some static thing that is out there, it is not abstract, it is not about who is in and who is out. It is a reality - you're soaking in it! What it is like, however, is up to us.

Blessed Be,
Love,
Mac Lamont the Fireheart
*******
"There is religion in everything around us,
A calm and holy religion
In the unbreathing things of Nature."
- John Ruskin

posted March, 2006

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The Four Components of Nonviolent Communications (NVC)
(as developed by Marshall Rosenberg)


The NVC model is based on four components:
1. Observation – The concrete actions we are observing that are affecting our well-being.
2. Feeling – How we are feeling in relation to what we are observing.
3. Needs – The needs, values, desires, etc., that are creating our feelings.
4. Request – The concrete actions we request in order to enrich our lives.

An example is:
"When you interrupt me while we're talking (observation), I feel discouraged (feeling) because I need to finish my point before we can discuss it (need). Can you wait until I am finished before you introduce more ideas about the topic? (request)"

An example of non-NVC around this same issue might be:
"You always think your ideas are better than mine" or
"I'm tired of your useless interruptions."

The two parts of NVC, speaking and listening, are described by Rosenberg as:
1. Expressing honesty through the four components.
2. Receiving empathetically through the four components.


Another scenario: You are confronting a fellow member about her absence from rituals you have led.

State an observation. Share an observation without evaluating it; be as specific as you can. “The past two times I planned and led a ritual, you didn’t attend.”

Share a feeling. Tell the person how you felt when you observed this behavior. This helps you identify your feelings. “When I realized this, I felt disappointed.”

State what your need is. State what need is not being fulfilled. Needs can only be responded to if they are known. “Since using chant in ritual has been a challenge for me and you are the group’s bard, I need your feedback.”

Make a request. Ask the person to do something to fulfill your need. Again, be specific and use positively phrased language. “Would you suggest a time that we can meet to review my last two rituals?”

A non-“I”-statement approach to the same situation might have been: “You think my rituals are unimportant, and you don’t care if I succeed.”

If you are on the receiving side of the “I” statement, receive the information with empathy, focusing on what feeling the other is having and what need is not being met. Consider the request and honestly respond, offering an alternate solution if the proposed one is unreasonable. This kind of give and take will result in a win-win situation.

"I" Statement Worksheet


"I" Statements have four components:
1. Observation – The concrete actions we are observing that are affecting our well-being.
2. Feeling – How we are feeling in relation to what we are observing.
3. Needs – The needs, values, desires, etc., that are creating our feelings.
4. Request – The concrete actions we request in order to enrich our lives. (p. 7)

Scenario:

State an observation. Share an observation without evaluating it; be as specific as you can.

Share a feeling. Tell the person how you felt when you observed this behavior. This helps you identify your feelings.

State what your need is. State what need is not being fulfilled. Needs can only be responded to if they are known.

Make a request. Ask the person to do something to fulfill your need. Again, be specific and use positively phrased language.

 

 
 

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Last updated: July 2, 2008 21:55

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